Video: Ron Paul at the Value Voters Debate

After being treated rather unfairly at the Value Voter's Debate, Ron Paul composed himself and delivered this final speech. Note especially, at the end of this clip, his remarks about the "Christian Tradition of ... Just War" (which he apparently mentioned earlier in the debate). Ron Paul accurately understands, describes and applies it in the limited time he is allowed:

Ron Paul on Jesus Christ and Faith in Public Life

Statement of Faith

By Rep. Ron Paul, MD.

The Covenant News ~ July 21, 2007

We live in times of great uncertainty when men of faith must stand up for our values and our traditions lest they be washed away in a sea of fear and relativism. As you likely know, I am running for President of the United States, and I am asking for your support.

I have never been one who is comfortable talking about my faith in the political arena. In fact, the pandering that typically occurs in the election season I find to be distasteful. But for those who have asked, I freely confess that Jesus Christ is my personal Savior, and that I seek His guidance in all that I do. I know, as you do, that our freedoms come not from man, but from God. My record of public service reflects my reverence for the Natural Rights with which we have been endowed by a loving Creator.

I have worked tirelessly to defend and restore those rights for all Americans, born and unborn alike. The right of an innocent, unborn child to life is at the heart of the American ideal of liberty. My professional and legislative record demonstrates my strong commitment to this pro-life principle.

In 40 years of medical practice, I never once considered performing an abortion, nor did I ever find abortion necessary to save the life of a pregnant woman. In Congress, I have authored legislation that seeks to define life as beginning at conception, H.R. 1094. I am also the prime sponsor of H.R. 300, which would negate the effect of Roe v Wade by removing the ability of federal courts to interfere with state legislation to protect life. This is a practical, direct approach to ending federal court tyranny which threatens our constitutional republic and has caused the deaths of 45 million of the unborn. I have also authored H.R. 1095, which prevents federal funds to be used for so-called “population control.” Many talk about being pro-life. I have taken and will continue to advocate direct action to restore protection for the unborn.

I have also acted to protect the lives of Americans by my adherence to the doctrine of “just war.” This doctrine, as articulated by Augustine, suggested that war must only be waged as a last resort--- for a discernible moral and public good, with the right intentions, vetted through established legal authorities (a constitutionally required declaration of the Congress), and with a likely probability of success.

It has been and remains my firm belief that the current United Nations-mandated, no-win police action in Iraq fails to meet the high moral threshold required to wage just war. That is why I have offered moral and practical opposition to the invasion, occupation and social engineering police exercise now underway in Iraq. It is my belief, borne out by five years of abject failure and tens of thousands of lost lives, that the Iraq operation has been a dangerous diversion from the rightful and appropriate focus of our efforts to bring to justice to the jihadists that have attacked us and seek still to undermine our nation, our values, and our way of life.

I opposed giving the president power to wage unlimited and unchecked aggression, However, I did vote to support the use of force in Afghanistan. I also authored H.R. 3076, the September 11 Marque and Reprisal Act of 2001. A letter of marque and reprisal is a constitutional tool specifically designed to give the president the authority to respond with appropriate force to those non-state actors who wage aggression against the United States while limiting his authority to only those responsible for the atrocities of that day. Such a limited authorization is consistent with the doctrine of just war and the practical aim of keeping Americans safe while minimizing the costs in blood and treasure of waging such an operation.

On September 17, 2001, I stated on the house floor that “…striking out at six or eight or even ten different countries could well expand this war of which we wanted no part. Without defining the enemy there is no way to know our precise goal or to know when the war is over. Inadvertently more casual acceptance of civilian deaths as part of this war I'm certain will prolong the agony and increase the chances of even more American casualties. We must guard against this if at all possible.” I’m sorry to say that history has proven this to be true.

I am running for president to restore the rule of law and to stand up for our divinely inspired Constitution. I have never voted for legislation that is not specifically authorized by the Constitution. As president, I will never sign a piece of legislation, nor use the power of the executive, in a manner inconsistent with the limitations that the founders envisioned.

Many have given up on America as an exemplar for the world, as a model of freedom, self-government, and self-control. I have not. There is hope for America. I ask you to join me, and to be a part of it.

Sincerely,

Ron Paul

(hat tip to maiki ;)

Ron Paul on John Paul II's Legacy

The following is an article written by Ron Paul:

Theology, not Politics
April 11, 2005

Members of Congress from both political parties outdid themselves last week in heaping praise upon Pope John Paul II in the wake of his passing. Many spoke at length on the floor of the House of Representatives, and some even flew to Rome for his funeral.

I’m happy to witness so many politicians honoring a great man of God and peace. The problem, however, is that so few of them honored him during his lifetime by their actions as legislators. In fact, most members of Congress support policies that are totally at odds with Catholic teachings.

Just two years ago conservatives were busy scolding the Pope for his refusal to back our invasion of Iraq. One conservative media favorite even made the sickening suggestion that the Pope was the enemy of the United States because he would not support our aggression in the Middle East. The Pontiff would not ignore the inherent contradiction in being pro-life and pro-war, nor distort just war doctrine to endorse attacking a nation that clearly posed no threat to America-- and conservatives resented it. September 11th did not change everything, and the Pope understood that killing is still killing. The hypocritical pro-war conservatives lauding him today have very short memories.

Liberals also routinely denounced the Pope for refusing to accept that Catholicism, like all religions, has rules that cannot simply be discarded to satisfy the cultural trends of the time. The political left has been highly critical of the Pope’s positions on abortion, euthanasia, gay marriage, feminism, and contraception. Many liberals frankly view Catholicism as an impediment to the fully secular society they hope to create.

Both conservatives and liberals cannot understand that the Pope’s pronouncements were theological, not political. He was one of the few humans on earth who could not be bullied or threatened by any government. He was a man of God, not a man of the state. He was not a policy maker, but rather a steward of long-established Catholic doctrine. His mission was to save souls, not serve the political agendas of any nation, party, or politician.

To the secularists, this was John Paul II’s unforgivable sin-- he placed service to God above service to the state. Most politicians view the state, not God, as the supreme ruler on earth. They simply cannot abide a theology that does not comport with their vision of unlimited state power. This is precisely why both conservatives and liberals savaged John Paul II when his theological pronouncements did not fit their goals. But perhaps their goals simply were not godly.

Unlike most political leaders, the Pope understood that both personal and economic liberties are necessary for human virtue to flourish. Virtue, after all, involves choices. Politics and government operate to deny people the freedom to make their own choices.

The Pope’s commitment to human dignity, grounded in the teachings of Christ, led him to become an eloquent and consistent advocate for an ethic of life, exemplified by his struggles against abortion, war, euthanasia, and the death penalty. Yet what institutions around the world sanction abortion, war, euthanasia, and the death penalty? Governments.

Historically, religion always represented a threat to government because it competes for the loyalties of the people. In modern America, however, most religious institutions abandoned their independence long ago, and now serve as cheerleaders for state policies like social services, faith-based welfare, and military aggression in the name of democracy. Few American churches challenge state actions at all, provided their tax-exempt status is maintained. This is why Washington politicians ostensibly celebrate religion-- it no longer threatens their supremacy. Government has co-opted religion and family as the primary organizing principle of our society. The federal government is boss, and everybody knows it. But no politician will ever produce even a tiny fraction of the legacy left by Pope John Paul II.

[emphasis in bold by Catholics for Ron Paul]